Man is the highest fruit on the tree of evolution. It is for man to realize his position in nature and understand the true meaning of his life.
To know the purpose of life, you will first have to study the subject through your experience and insight. Then, you will discover for yourself the true meaning of life. Guidelines can be given, but you must create the necessary conditions for the arising of realization yourself.
There are several prerequisites to the discovery of the purpose of life. First, you must understand the nature of man and the nature of life. Next, you keep your mind calm and peaceful through the adoption of a religion. When these conditions are met, the answer you seek will come like the gentle rain from the sky.
As yet, man is still wrapped in ignorance. He does not known who he really is or what is expected of him. As a result, he misinterprets everything and acts on that misinterpretation. Is it not conceivable that our entire civilization is built on the misinterpretation? The failure to understand his existence leads him to assume a false identity of a bloated, self-seeking egoist, and to pretend to be what he is not or is unable to be.
Man must make an effort to overcome ignorance to arrive at realization and Enlightenment. All great men are born as human beings from the womb, but they worked their way up to greatness. Realization and Enlightenment cannot be poured into the human heart like water into a tank. Even the Buddha had to cultivate His mind to realize the real nature of man.
Man can be enlightened _a Buddha?if he wakes up from the 'dream' that is created by his own ignorant mind, and becomes fully awakened. He must realize that what he is today is the result of an untold number of repetitions in thoughts and actions. He is not ready-made: he is continually in the process of becoming, always changing. And it is in this characteristic of change that his future lies, because it means that it is possible for him to mould his character and destiny through the choice of his actions, speech and thoughts. Indeed, he becomes the thoughts and actions that he chooses to perform. Man is the highest fruit on the tree of evolution. It is for man to realize his position in nature and to understand the true meaning of his life.
Besides understanding death, we need a better understanding of our life. We are living a life that does not always proceed as smoothly as we would like it to. Very often, we face problems and difficulties. We should not be afraid of them because the penetration into the very nature of these problems and difficulties can provide us with a deeper insight into life. The worldly happiness in wealth, luxury, respectable positions in life which most people seek is an illusion. The fact that the sale of sleeping pills and tranquilizers, admissions to mental hospital and suicide rates have increased in relation to modern material progress is enough testimony that we have to go beyond worldly, material pleasure to seek for real happiness.
Religion is the expression of the striving man: it is his greatest power, leading him onwards to self-realization. It has the power to transform one with negative
characteristics into someone with positive qualities. It turns the ignoble, noble; the selfish, unselfish; the proud, humble; the haughty, forbearing; the greedy, benevolent; the cruel, kind; the subjective, objective. Every religion, represents, however imperfectly, a reaching upwards to a higher level of being. From the earliest times, religion has been the source of man's artistic and cultural inspiration. Although many forms of religion had come into being in the course of history, only to pass away and be forgotten, each one in its time had contributed something towards the sum of human progress. Christianity helped to civilize the West, and the weakening of its influence has marked a downward trend of the Occidental spirit. Buddhism, which civilized the greater part of the East long before, is still a vital force, and in this age of scientific knowledge is likely to extend and to strengthen its influence. It does not, at any point, come into conflict with modern knowledge, but embraces and transcends all of it in a way that no other system of thought has ever done before or is ever likely to do. Western man seeks to conquer the universe for material ends. Buddhism and Eastern philosophy strive to attain harmony with nature or spiritual satisfaction.
Religion teaches a person how to calm down the senses and make the heart and mind peaceful. The secret of calming down the senses is to eliminate desire which is the root of our disturbances. It is very important for us to have contentment. The more people crave for their property, the more they have to suffer. Property does not give happiness to man. Most of the rich people in the world today are suffering from numerous physical and mental problems. With all the money they have, they cannot buy a solution to their problems. Yet, the poorest men who have learnt to have contentment may enjoy their lives far more than the richest people do. As one rhyme goes:
'Some have too much and yet do crave
I have little and seek no more;
They are but poor though much more they have
And I am rich with little store.
They poor, I rich, they beg, I give;
They lack, I have; they pine, I live.'
It is here that the adoption of a religion becomes important, since it encourages contentment and urges a person to look beyond the demands of his flesh and ego. In a religion like Buddhism, a person is reminded that he is the heir of his karma and the master of his destiny. In order to gain greater happiness, he must be prepared to forego sort-term pleasures. If a person does not believe in life after death, even then it is enough for him to lead a good, noble life on earth, enjoying a life of peace and happiness here and now, as well as performing actions which are for the benefit and happiness of others. Leading such a positive and wholesome life on earth and creating happiness for oneself and others is much better than a selfish life of trying to satisfy one's ego and greed.
If, however, a person believes in life after death, then according to the Law of Karma, rebirth will take place according to the quality of his deeds. A person who has done many good deeds may be born in favorable conditions where he enjoys wealth and success, beauty and strength, good health, and meets good spiritual friends and teachers. Wholesome deeds can also lead to rebirth in the heavens and other sublime states, while unwholesome deeds lead to rebirth in suffering states. When a person understands the Law of Karma, he will then make the effort to refrain from performing bad actions, and to try to cultivate the good. By so acting, he gains benefits not only in this life, but in many other lives to come.
When a person understands the nature of man, then some important realizations arise. He realizes that unlike a rock or stone, a human being possesses the innate potential to grow in wisdom, compassion, and awareness?and be transformed by this self-development and growth. He also understands that it is not easy to be born as a human being, especially one who has the chance to listen to the Dhamma. In addition, he is fully aware that his life is impermanent, and he should, therefore, strive to practise the Dhamma while he is still in a position to do so. He realizes that the practice of Dhamma is a life-long educative process which enables him to release his true potentials trapped within his mind by ignorance and greed..
Based on these realizations and understanding, he will then try to be more aware of what and how he thinks, speaks and acts. He will consider if his thoughts, speech and actions are beneficial, done out of compassion and have good effects for himself as well as others. He will realize the true value of walking the road that leads to complete self transformation, which is known to Buddhists as the Noble Eightfold path. This Path can help a person to develop his moral strength (sila)through the restraint of negative actions and the cultivation of positive qualities conductive for personal, mental and spiritual growth. In addition, it contains many techniques which a person can apply to purify his thoughts, expand the possibilities of the mind, and bring about a complete change towards a wholesome personality. This practice of mental culture (bhavana) can widen and deepen the mind towards all human experience, as well as the nature and characteristics of phenomena, life and the universe. In short, this leads to the cultivation of wisdom (panna). As his wisdom grows, so will his love, compassion, kindness, and joy. He will have greater awareness to all forms of life and better understanding of his own thoughts, feelings, and motivations.
In the process of self-transformation, a person will no longer aspire for a divine birth as his ultimate goal in life. He will then set his goal much higher, and model himself after the Buddha who has reached the summit of human perfection and attained the ineffable state we call Enlightenment or Nibbana. It is here that a man develops a deep confidence in the Triple Gem and adopts the Buddha as his spiritual ideal. He will strive to eradicate greed, develop wisdom and compassion, and to be completely liberated from the bounds of Samsara.
Source : www.ic.sunysb.edu
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